I have no idea if Touko actually said those words, but I believe that the scene captured something true and important. Many of the presenters identified as queer and many of the attendees felt comfortable outing themselves in conversations. Instead, it should be concerned over commitment to an ethic of common decency consisting of equality and inclusivity: To go from this space to a movie that celebrated the bodies in a very different way, the question buried in my psyche was whose authority do I trust?
I have a lot to say about the conference, but suffice for now to say that it has inspired me to revive my project, Sacred and Subversive , a blog and book proposal in progress on queer perspectives on the future of faith communities. It was also a claiming of the worth of marginalized identities and bodies. What if I claim my own authority as a beloved child of the Creator and say that all these things are good and worthy? Who gets to say what is sacred, especially what the Creator approves of? A couple of years ago, I spoke at CatalystCon, a conference about sexuality and social justice, about contemporary Christian sexual ethics. The raw, thick aura of lust in leather bars; scenes with bare chests, bare cocks, firm grips on their own members and brazen grins confident of their sex appeal; three-ways, blow-jobs, and penetration. We still need our actions to be guided by a moral compass. To go from this space to a movie that celebrated the bodies in a very different way, the question buried in my psyche was whose authority do I trust? I do not believe it was a coincidence that I saw this film right after spending three days at the Mystic Soul Conference. While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. The shop owner explains he mostly prints religious materials. Can this wild, confident, free sexuality be sacred? But I can explain what the scene meant to me. Who puts what where is in fact important, not because of the obsessions of the homophobes and misogynists but because in sex the receptive partner is vulnerable, open, at greater risk. Expect some amazing interviews to come. As the Buddha abandoned his family to undertake the search that led to enlightenment, so Jesus, that communitarian proto-feminist celibate bachelor Jew, rejected the ancient clan divisions in favor of a new order—Matthew That line of moral inquiry directs people to things that matter. Because our salvation, our literal salvation in the here and now, in this nation, on this planet, requires our abandoning those ancient clan divisions in favor of the understanding that we are all one. Orgies can be blessed acts. Also referred to as right-relatedness, justice-love means that the goodness of sexuality is to be honored; gratitude for the diversity of all people is to be expressed; special concern for those who are sexuality abused, exploited, and violated is to be conveyed; people are to be held accountable for their sexual behavior, considering the well-being of their partners and the entire community; and an openness to learning from the marginalized and preparing for change is to be cultivated. This is during the HIV crisis and each publisher they try is afraid to touch gay erotica. It was a form of resistance. The film did a good job of showing the discrimination gay men faced in the 20s through 90s when Touko was alive. The focus was on centering the spiritual lives and practices of people of color, but the topic of queerness was also often present: A post shared by Jera Brown thejerabrown on Jul 22, at I have no idea if Touko actually said those words, but I believe that the scene captured something true and important. As a last ditch effort, they wind up at press shop of an orthodox Jew.
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